
Arms of Francis Viscount Lovell (Wikimedia Commons)
I have pleasure in posting part two of Ted White’s ‘Francis Lovell and His Disappearance…’ Thank you Ted!
Francis Lovell last appears in the historical record on June 16th 1487, when two eye-witnesses reported that he had left the battlefield at East Stoke. Several explanations of what happened to him afterwards have appeared since, but there are reasons to doubt the credibility of each one. Read all about them here.
An alternative explanation was reported by Charles Gerring in his History of the Parish of Gedling which was published to just one hundred and fifty subscribers in 1908. This explanation is investigated below by considering, among other factors, the topography of the land surrounding the battlefield, Lovell’s reason for leaving the fight, which exit route offered the best chance of his survival, the provision he made for his soul in the event of his death and his family connection with the remains of a chantry chapel in the church at Gedling.
WHAT CAUSED THE BATTLE?
Following an unsuccessful attempt to start an uprising in 1486, Francis Lovell secured support from Richard III’s sister, Margaret, Dowager Duchess of Burgundy, who supplied him with two thousand German mercenaries. He was joined by John, Earl of Lincoln and together they sailed from Flanders to Ireland before landing in northern England. The rebel army marched south gathering as much support as they could and were intercepted by Henry VII’s army at East Stoke near Newark, Nottinghamshire.

The map shows the Trent valley between Nottingham and Newark which has a flood-plain approximately a mile wide which is bounded by ranges of hills on either side. The rebel army had marched down from the north and crossed the river a few miles from Newark. Henry’s army approached from the south-west having camped overnight at Radcliffe-on-Trent and then marched along the Fosse Way to intercept the rebels.
The armies met at East Stoke on level ground about one hundred and fifty feet (50m) above the flood-plain. The rebels were easily defeated because they had a much smaller army than the king and their uprising ended in failure.
WHO SAW LOVELL LEAVE THE BATTLEFIELD?
Two independent eye-witnesses saw Lovell leave the battlefield. One was an envoy from York who had been sent because the city had refused to support the rebel army when it passed close by on their way to the battle. When the rebel army left, the Mayor sent an envoy to follow the rebels southwards and report the outcome of any encounter they may have had with Henry’s army. The envoy returned the day after the battle to report that the rebels had been defeated and ‘the Lord Lovell was discomfotid and fled’. (1)
The other witness was a Herald who was a member of Henry’s court and had written a document recording the progress of his army from Coventry to the battlefield, ending with an account of the battle. He reported that the Earl of Lincoln had been killed ‘and the Vicount Lorde Lovell put to flight.’ (2)
These two witnesses must have watched the battle from different places because the Herald would have been with Henry’s army south of the river and the envoy from York would have needed to remain on the north bank so that he could make an easy departure to return there and submit his report. Thus the two witnesses had no opportunity to collaborate and each was probably unaware of the other.
Both witnesses worked as scribes, one recording happenings at the royal court whilst the other recorded the business of the civic authorities in York, so both can be considered to be reliable witnesses. These two sightings were the last time Lovell was seen alive by someone who left a written record of what they had seen.
Accounts of the battle report that the rebels fled en masse when they recognised that they had been defeated so recognising Lovell among the fleeing mob would have been very unlikely suggesting that he left sometime before the battle ended.
WHY DID LOVELL LEAVE THE BATTLEFIELD?
Lovell was about thirty years old when he arrived at the battlefield and as one of the commanders of the rebel army apparently a fit and able combatant. He had completed a two hundred mile march and a long sea journey so anything that cut short his life was probably attributable to what happened during the battle.
He may have left the battlefield to enable him to continue the fight against Henry, but he is not recorded as having participated in subsequent plots against him.
He may have left the battle to enable him to negotiate peace with Henry and to regain the lands he had lost due to the Act of Attainder passed in 1485 after Bosworth, but records show that Henry continued to grant Lovell’s former possessions to others and made him the subject of a further Act of Attainder in 1495.
He may have fled due to cowardice but he had shown courage in the past and had demonstrated considerable bravery in Richard’s Scottish campaign when he was knighted. If he had wished to avoid taking part in the battle, he had plenty of opportunities to leave the rebel army on their route to the battlefield.
He may have planned to go into exile somewhere in Europe. The obvious place to do that, would have been the court of his benefactor, Margaret of Burgundy but whilst other rebels sought refuge there, Lovell did not.
Another possibility is that Lovell had been wounded to such an extent that he was no longer able to defend himself. Polydore Vergil tells of Henry’s wish to capture the Earl of Lincoln, the other rebel commander. He ordered that the Earl should not be killed ‘in order to learn from him more concerning the conspiracy’. In the event, the soldiers disobeyed Henry because they believed that sparing one man’s life would lead to the loss of many on their side.
If Lovell was unable to defend himself, it would have been very much in the interests of his fellow rebels to remove him from the battlefield to protect him from being captured by Henry’s forces and being forced to reveal information about the rebellion. It is not hard to imagine the means that Henry would have used to extract the information he wanted from Lovell given the opportunity.
WHICH WAS THE SAFEST ROUTE FROM THE BATTLEFIELD?
Henry’s army greatly outnumbered that of the rebels so the opportunities for a safe escape route for Lovell and his bodyguard were limited.

Had Lovell and his companions attempted to return northwards across the floodplain they would have been exposed to view and have been an easy target for Henry’s archers so they would have been ‘shot through and full of arrows like hedgehogs’ as Molinet describes the routed rebel army.
The photograph below shows View A looking back towards the battlefield on the hill showing that Henry’s archers had a perfect view of any rebels who chose that route to escape.

Had Lovell headed southwards he would certainly have been captured because much of Henry’s army had not been deployed in the battle and was waiting to the south and west of the battlefield.
This would have enabled Henry to capture him easily and to extract the information he sought.
If Lovell had been killed or captured as he left by either of these routes, Henry would have made such a significant loss to the rebel army so widely known that it would appear in the historical record. The absence of such a report shows that Lovell must have left the battlefield by a different route.
The only alternative route from the battlefield led down to the flood-plain and then followed the bottom of the tree-lined escarpment as shown in View B below. This route from Newark to Nottingham was abandoned in the eighteenth century when a new road was constructed from Nottingham to join the Fosse Way at Saxondale so is now reduced to a public footpath.

This route followed the road from Newark to Nottingham that was in common use at the time and had the great advantage of being hidden from the battlefield above. Celia Fiennes passed that way in 1697 and described it in her journal, Through England on a Side Saddle where she records that ‘I rode along 7 or 8 mile by the Trent which is a ffine River tho’ not so broad as the Thames is at Kingston, but it look’d very pleasant to Ride by its bancks for so many miles, and on the other side was a high Ridge of hills shaded over from the top to the bottom with fine trees and this for Severall Miles.’
Once Lovell’s bodyguard had moved him far enough from the battlefield for them to feel safe from capture the next priority would have been to treat his wounds. Fortunately their route passed close to Shelford Priory and the Austin canons there had a reputation for medicine. (3) Had Lovell been taken there he would have had a much greater chance of survival than if he had been treated in the open air as shown in the illustration of an arrow being removed from a man’s chest taken from a sixteenth-century German Manual of Field Surgery reproduced below.

SHELFORD PRIORY AND GEDLING CHURCH
Any rebels arriving at Shelford Priory seeking medical treatment would have created a dilemma for the Prior Richard Stokes, because Henry’s army had camped overnight close by at Radcliffe-on-Trent so there probably were still some of his soldiers in the vicinity. Injured soldiers from Henry’s army may have returned to seek medical help there also. Again, had Lovell been killed or captured at the Priory, Henry would have made it widely known but there is no record of his having done so and it follows that Lovell received medical help elsewhere.
An attractive solution to Stokes’ dilemma would have been to move their rebel patient across the Trent to their cell at Gedling which would have provided a safe place in which to treat wounds well away from any of Henry’s soldiers who may have remained on the south bank of the river.
There was a building attached to the north wall of the chancel at Gedling that provided the canons with accommodation while they fulfilled their Augustinian duties of preaching and healing in parishes north of the river. The monks from Shelford had a cemetery of their own in part of the Gedling churchyard so they must have lived there for some time. (4)
There was a further connection between Shelford Priory and Gedling church because the church had both a Rector and a Vicar, the latter being appointed by the Prior of Shelford who frequently chose candidates from the Priory to serve in the church. At the time of the battle, Robert Helmsley was Vicar of Gedling, having been instituted in 1478. He served as Vicar until he resigned in 1491 when he succeeded Richard Stokes as Prior of Shelford.

COULD LOVELL HAVE BEEN BURIED AT GEDLING?
Lovell’s treatment at Gedling appears not to have saved his life. The first evidence that Francis Lovell died and was buried in Gedling church comes from a letter written to a Nottingham newspaper in 1883 by a Victorian antiquarian called Albert Edward Lawson Lowe. (5)
A few weeks earlier the newspaper had published an article describing the church to which Lowe replied saying that he had seen an alabaster floor slab when he had visited the church in 1866. It was badly worn but he was able to see the lower part of a man wearing armour and it had the date of the battle which led Lowe to suggest that it may have commemorated Lovell. He expressed surprise that it could have been Lovell because it had not been reported in the past.

The slab has been reduced in length to enable it to be fitted into a collection of other floor slabs that was assembled at the end of the chancel in 1872 when the church underwent a substantial restoration. It has since suffered more wear and only the left foot is now visible as shown in the photograph below which comes from comes from a photographic survey made in 2016. The curved lines show that the foot wears a sabbaton, which was part of a suit of armour that Lowe described in his letter.

WHAT WERE FRANCIS’ INSTRUCTIONS TO HIS WIFE?
In April 1485, Richard sent Francis to oversee the defence of the south coast against the approaching invasion of Henry Tudor. Francis recognised that the situation represented a significant threat to his life so he drew up an indenture stating his wishes if he did not survive the invasion. (6) The original document is in the National Archives and an English translation may be found in Michele Schindler’s book Lovell Our Dogge.
Francis gave clear instructions to the effect that: ‘l want that Anne the wife of me, the said Francis Viscount Lovell, orders two priests of good description, fame and conditions, to celebrate to help me the said Francis gain forgiveness and goodwill, which l want situated in Cambridge or Oxford and read two times a year in their university for thirty years fully completed.’
The purpose of providing priests to ‘gain forgiveness and goodwill’ was to reduce the time his soul would spend in Purgatory after his death. Francis bequeathed the incomes from the manors of Halse and Brackley in Northamptonshire to provide Anne with the necessary resources. His choice of having priests from one of the two major universities shows his influential position at the time.
WHAT WAS PURGATORY?
Purgatory was a strongly-held belief in Francis’ day and followed a Doctrine which had been defined by the Second Council of Lyons in 1272 to describe what would happen to a person’s soul after their death ‘if they die truly repentant in charity before they have made satisfaction by worthy fruits of penance for (sins) committed and omitted, their souls are cleansed after death by purgatorical or purifying punishments’
These ‘purgatorial or purifying punishments’ could be relieved by the actions of the people they left behind were ‘the offerings of the living faithful are of advantage to these, namely, the sacrifices of Masses, prayers, alms, and other duties of piety’.
This wall painting which still survives in the church of St Peter and St Paul at Chaldon, Surrey, shows people enduring the pains of purgatory in the bottom half but also the ladder by which they can reach Heaven as depicted in the upper half. The means by which this was achieved was the prayers and intercessions of the people they left behind.

During the centuries when the belief in Purgatory was current, many people in England sought to protect the souls of themselves and their families by carrying out ‘the sacrifices of Masses, prayers, alms, and other duties of piety’ to whatever extent their finances allowed. Those who could afford it like Francis, founded a chantry chapel and paid a priest to say Masses specifically for the soul of the person commemorated as Francis had specified when he asked for ‘two priests of good description, fame and conditions, to celebrate to help me the said Francis gain forgiveness and goodwill’.
By the time Lovell came to need a chantry his wealth had been significantly reduced by attainder so plans for two priests from Cambridge or Oxford had be be scaled back considerably and his conviction for High Treason meant that a much more modest commemoration was necessary.
WHAT REMAINS OF THE CHANTRY CHAPEL AT GEDLING?
The purpose of a chantry chapel was to provide a special place where the chantry priest said Masses and prayers for someone who had died. They were often small areas in parish churches or cathedrals that were enclosed for the purpose and contained an altar and the necessary vessels for celebrating Mass. The priest was engaged specially to pray for the soul of the deceased person and was paid for carrying out these duties using the rent from a piece of land specially set aside for the purpose.
At the east end of the north aisle in Gedling church there is a tomb arch that has no effigy or inscription to indicate who it commemorates.

A little to the east of the arch there is a small opening in the wall that has the remains of a door latch so it must have have been an aumbry in which the vessels used to celebrate Mass were stored –
When Sir Stephen Glynne visited the church in 1848, he reported that an area at the east end of the north aisle was enclosed by a wooden parclose screen. The screen was removed in the restoration of 1872 and part of it is now displayed in the south aisle.

The east window has tracery of a similar pattern to that of the screen and there are no other examples of the same pattern in the building so the two were probably installed at the same time.
The window now has no glazing but when Robert Thoroton visited the church in 1677 he reported that the glass included the coat of arms of Bardolf quartered with Beaumont – ‘In the North Ile East Window, Azure three Cinquefoils Or, Bardolf quartering Azure a Lion Ramp. and flowers de Lis Or, Beaumont.’ The Bardolf family came from Stoke Bardolf which is part of Gedling parish.
The plan below shows how the chantry chapel would have appeared when it had all its component parts.

The illustration below shows Francis’ ancestors including the union of the Bardolf and Beaumont families which came about when Francis’ grandmother, Elizabeth Phelip, heir to the Bardolf lands, married John, the First Viscount Beaumont. Their daughter Joan married Francis Lovell’s father John and their children were Francis, who became the 9th Lord Lovell and his sister Joan.

COULD THE GEDLING CHANTRY CHAPEL HAVE COMMEMORATED SOMEONE FROM GEDLING PARISH?
The presence of a tomb arch shows that someone was buried in the chantry chapel so that person must have had the right of burial in the church or churchyard. This right was confined to people who died within the parish boundary whether they were resident or not.
A taxation record from 1525, reproduced in Charles Gerring’s History of Gedling tells us that none of the inhabitants of the parish could have afforded to create the chantry chapel because the twenty six families listed had assets with an average value of £4 10s and only one had more than £10 which was about the same as the cost of a plain alabaster floor slab let alone the inscription, tomb arch, aumbry and window.
According to archaeological evidence, the timber-framed manor house where the Bardolf family who were Lords of the Manor lived was abandoned in about 1350 after which they lived and died elsewhere. Some accounts wrongly refer to this building as ‘Stoke Bardolf Castle’.
Having eliminated the residents of the parish and the lords of the manor, he only remaining person the chantry could have commemorated was someone who did not live in the parish but chanced to die there and had the resources to build a chapel and pay a chantry priest to say Masses for a period of years.
WHAT HAPPENED WHEN CHANTRIES WERE ABOLISHED?
When Henry VIII had completed his Dissolution of the Monasteries in order to confiscate their land, he turned his attention to taking the smaller pieces of land belonging to chantry chapels. Although he was able to start the process, he died in January 1547 so the task was carried out by his son Edward under the Dissolution of Colleges Act passed by Parliament later that year. The Act caused Commissioners to be appointed for each county and gave them the task of assessing the value of the land owned by each chantry.
The Commissioners for Nottinghamshire reported on 133 chantry chapels and other foundations that held land specifically to pay priests and for other religious purposes. The certificate they issued for Gedling is headed Land belonging to a Chantry at Huddersfield and is different from all the rest because it states that the rent for chantry land in Gedling, amounting to £5 8s 4d, was not paid to a priest in the parish church, as was the normal practice, but was paid to a chantry priest seventy miles away in Huddersfield, Yorkshire. (7)
The corresponding certificate issued by the Yorkshire Commissioners reports that the money was paid to the priest of a chantry in Huddersfield parish church that had been founded to pray for the soul of ‘Thomas Stapleton, esquier.’ (8)
WHO WAS THOMAS STAPLETON, ESQUIRE?
Thomas Stapleton lived at Quarmby, a small township in the parish of Huddersfield and was the younger brother of Sir Brian Stapleton who lived at the family seat at Carlton, near Selby, Yorkshire. As shown below, Sir Brian had married Francis Lovell’s sister Joan so he and Thomas were brothers-in-law to Francis. Both Joan and her husband died before the Battle of Stoke so only Thomas was available to help Francis’ wife set up the chantry chapel which would have been very difficult for a widow living well over a hundred miles away in North Yorkshire.

The Huddersfield chantry was founded by Thomas under his will dated 1 March 1525 in which he specifies that he wishes to be buried in the chapel of the Holy Trinity in Huddersfield church and that John Kaye, his chantry priest should be paid the income derived from ‘all my maners, messes, landes and tenementes, meadowse, woddes and pastrs, rents, reversions in Gedling, in the county of Nothyngham, to the intente of my last will to be performed.’ (9)
The rent from Thomas’ land in Gedling was thus not available to be paid to the lord of the manor but went to pay his chantry priest instead. Under the law any person allocating land for a chantry chapel had to show that they had resources to make up the shortfall as required under the Act of Mortmain which had been in force since 1289.
WHY DID THOMAS NEED TO PAY HIS PRIEST FROM RENT COLLECTED SEVENTY MILES AWAY?
In 1499, Henry VII set up a Council Learned in Law in order to reduce losses of royal income by illegitimate or fraudulent means. One of its effects was to make it much more difficult to set aside land to pay a chantry priest so when Thomas needed to pay his chantry priest in 1525, he would have had to seek permission under Mortmain at a time when it could readily be denied.
Normally Thomas would have sought permission to allocate land he owned in Huddersfield parish but his use of the rent from the chantry land at Gedling with the attendant difficulties in collecting and safely transporting it to Huddersfield shows that either Mortmain permission for land there had been withheld or Thomas chose not to make an application.
Francis’ Indenture, which had set up the chantry in Gedling specified that prayers should be said ‘for thirty years fully completed’, a period which would have elapsed before Thomas died so if he had shouldered the responsibility of maintaining the Gedling chantry for that time, he may well have felt justified in taking it over when his time came.
WHAT IS THE POSSIBILITY OF FURTHER INVESTIGATIONS?
It is tempting to suggest that the process that was used to identify Richard III’s remains in Leicester should be used to identify those of his friend and companion, Francis Lovell. However, Richard’s remains were identified by comparing their DNA with that of a living person who had been found by genealogical research through about twenty generations of the female line but no such research has been carried out for Francis. Descendants of royalty are much easier to trace than those of others so the task would be much more difficult in Francis’ case.
Identifying Francis’ remains may not be possible after five centuries because Gedling parish records show that there were numerous burials in the church, whereas Richard’s remains lay undisturbed because the Grayfriars church was abandoned five decades after he was buried there.
CONCLUSIONS
After several doubtful explanations of what happened to Francis, Viscount Lovell we now have one that is credible because it is supported by the documentary sources, archaeological remains and genealogical records listed below.
a) the reports of the two independent witnesses who saw Lovell leave the battlefield
b) the topography of the Trent valley in the region of the battlefield
c) Lawson Lowe’s letter confirming that he had seen the date of the battle on an alabaster floor slab in Gedling church
d) the indenture in which Lovell instructed his wife to found a chantry for him if he was killed in battle
e) the remains of a chantry chapel comprising a tomb arch, aumbry and parclose screen in the north aisle of the church
f) the documentary evidence that the inhabitants of the parish of Gedling could not afford a chantry chapel
g} the documentary evidence that the Lords of the Manor were buried elsewhere
h) the certificate issued by the Nottinghamshire Commissioners appointed under the Dissolution of Colleges Act, in 1547 stating that rent from the chantry land in Gedling was being paid to a chantry chapel in Huddersfield, Yorkshire
i) the Will of Thomas Stapleton which stated that the costs of his chantry were to be paid from land in Gedling
j) the genealogical evidence that Thomas Stapleton was brother-in-law to Francis Lovell
An article entitled Is this Francis Lovell’s Chantry Chapel? appeared in the Ricardian Bulletin for June 2025.
SOURCES
1 Angelo Raine (ed.) York Civic Records 2, York Archaeological Society Record Series, 103, (1941), 22-23
2 Thomas Hearne (ed.), Collectanea, 4, The Christening of Prince Arthur, His Majestys Progresse to Canterbury, and other Parts, and the Battle of Stoke, (1770), 214
3 David Marcombe and John Hamilton (eds.), Sanctity and Scandal; The Medieval Religious Houses of Nottinghamshire, (1998), 49
4 John Standish (ed.), Abstracts of Inquisitiones Post Mortem relating to Nottinghamshire, 1279 to 1321, Thoroton Record Series Vol IV, (1914), 288-9
5 Nottinghamshire Guardian, 26 January 1883
6 National Archives ref. E40/4790
7 A. Hamilton Thompson, The Chantry Certificate Rolls for the County of Nottingham, Transactions of the Thoroton Society, 58, (1914), 135
8 William Page, The Certificates of the Commissioners appointed to Survey the Chantries, Guild, and Hospitals etc. in the County of York, Part II, Publications of the Surtees Society, 92, (1895), 282
9 Will of Thomas Stapleton – 1 March 1525, Surtees Society, Vol 106 for the year 1902, Testamenta Eboracensia, Volume 6, (1902),12



















































